Anna Karenina: Tolstoy’s obsessive eye on love, jealousy, adultery and the decline of Russian aristocracy.

screenshot-2016-12-22-14-48-30War and Peace and Anna Karenina are the two greatest works by Tolstoy, the former published in 1869, the latter published in installments from 1873 to 1877. They are regularly compared in terms of the difference in style. For some scholars, the inclusion of essays in a narrative that tends to be fictitious makes it difficult to categorize War and Peace as a novel. Tolstoy wrote an interpretative note entitled ‘A Few Words on War and Peace’ in which he explicitly confirmed that this work “is not a novel, even less is it a poem, and still less a historical chronicle.” This explanation by the author makes Anna Karenina his first novel. Another important difference is the time where the two works take place. War and Peace happens during the French invasion of Russia in 1812 whereas Anna Karenina in the years when it was written. As a serial, it took several years to be completed, allowing Tolstoy to witness and describe through his characters, how the society was changing, including his ideas about his country and his own class.

Considered as one of Tolstoy’s masterpieces, Anna Karenina is best known for its outstanding portraits of the compelling characters and extraordinary situations in the story. It has the typical Tolstoy’s signature style to allow the readers to explore the complex personalities of the characters, and to learn about their most intimate desires and emotions as well as ideas and tastes. The novel is full of interesting dialogues and conversations among various topics, ranging from the most frivolous gossips to highly sophisticated issues such as education, religion, morality, and politics, etc.

One of Tolstoy talents is to create distinct, believable characters that the readers quickly identify with, describing in detail their actions, ideas, and intimate thoughts. Tolstoy’s writing is an invitation for the readers to be the witnesses by sharing the atmosphere of different situations like attending events such as a ball, a concert, a dinner, a hunting trip or a horse race. His rich language helps us discover where his ideological affinities and antipathies lie in respectively. Many times his characters impersonate a part of himself or are inspired by close friends or family members which makes his novels somewhat autobiographical especially when he makes Konstantin Levin, one the story leading characters, a kindred soul.

The novel also highlights the situations of the arrogant declining aristocracy challenged by only a few progressive reformers as well as the rising ‘nouveau-riche’ that embraces the luxuries and a colorful lifestyle. Some from the old world aristocracy are struggling to keep up their expensive level of living with increased debt and a rapidly diminished inheritance or income from the land.

There is also another type of aristocrats that can be contented with a simple life. They are truly concerned about the problems confronting the peasants and think that land is a relatively important issue in Russia compared to the rest of Europe.

Tolstoy also shows the double-standard morality of the Moscow and Petersburg high society that ostracizes the heroine Anna, who chooses to sacrifice her honor and her family for the sake of love.

After finishing the last chapters of Anna Karenina Tolstoy renegaded his aristocratic background and concentrated on “morally improving tales”. He published dozens of pamphlets and essays promoting anti-establishment Christian values in an attempt to foment social change. Two years after Anna Karenina was released in 1889 Tolstoy finished The Kreutzer Sonata, initially banned, a novella that was considered to be one of the best books on jealousy and sexual obsession. Many critics think that it matches William Shakespeare’s Othello, Fyodor Dostoevsky’s The Eternal Husband, Thomas Hardy’s Tess of the D’Urbervilles, and many other great novels or plays dealing with these complex dark emotional attributes of destructive human relationships.

In Anna Karenina, unfaithfulness or adultery is one of the central topics entangled with jealousy that also troubles many other characters in the novel.

It is possible to find some similarities between Anna Karenina and other 19th Century romantic novels where certain heroines are married to an older man with high positions in society and break their marriages fatally falling in love with young officials. As an avid reader of French literature and politics, Tolstoy was familiar and probably read Adolph, the classic novella by Benjamin Constant. In both stories, the heroine fall in love with young and attractive official, Anna with Vronsky and Ellénore with Adolph. Both give up their stable and privileged status and abandon their husbands. They lose a comfortable life and are rejected by the society. However, the similarities end there since the stories unfold in a different way.

Anna is not abandoned by her suitor whereas Ellénore is. Even though proud of his conquest, Vronsky is captivated by Anna’s looks and personality and ardently pursues her, regardless of the consequences of getting involved with a married woman. He makes no excuses and wants to live together with Anna and even proposes marriage. Adolph, on the other hand, brags about his conquest and indulges himself thinking that “younger men.. were delighted with the skill with which I had supplanted the Count (i. e. Ellénore’s husband),“ They, congratulated me on my conquest and undertook to imitate me.” For Ellénore, it is a short, passionate love affair, that in the end, brings great pain.

Vronsky is madly in love with Anna and faces the challenges. He openly evaluates the available options. Reflecting their situation he quietly thinks; “If I told her to leave her husband, that must mean uniting her life with mine; am I prepared for that? How can I take her away now, when I have no money? Supposing I could arrange…. But how can I take her away while I’m in the service? If I say that—I ought to be prepared to do it, that is, I ought to have the money and to retire from the army.” Money should not necessarily be a problem, since his family is immensely wealthy to allow them a comfortable life abroad. He is even ready to sacrifice a promising military career for Anna in Russia.

Vronsky also knows that his decision has very minor social risks and could even enhance his image as a sophisticated, worldly man. “He was very well aware that he ran no risk of being ridiculous in the eyes of .. fashionable people. He was very well mindful of the fact that in their eyes .. the position of a man pursuing a married woman, and, regardless of everything, staking his life on drawing her into adultery, has something elegant and grand about it, and can never be ridiculous;..…”

However, the impact is somewhat different on Anna’s side. She needs to make the greatest sacrifice of leaving her loved child. And, opposite to the admiration that Anna’s suitor draws from certain social circles, she is made an outcast by most of her “friends,” who turn their back and harshly criticize her. Tolstoy’s description of the rough responses to Anna’s conduct shows one of the darkest sides of the Russian aristocracy. “The greater number of the young women, who envied Anna and had long been weary of hearing her called virtuous, rejoiced at the fulfillment of their predictions, and were only waiting for a decisive turn in public opinion to fall upon her with all the weight of their scorn. They were already making ready their handfuls of mud to fling at her when the right moment arrived. The greater number of the middle-aged people and certain great personages were displeased at the prospect of the impending scandal in society.”

Anna and Vronsky are not the only important characters in the novel. Anna’s brother Stepan Arkadyich Oblonsky (Stiva) and his friend Konstantin Levin, who later becomes his brother-in-law, also have great significances. They embodies two very different personalities exhibiting the contrast between the two styles in the old aristocracy in Russia at the time.

Oblonsky is a well regarded government official but at the same time becomes very irresponsible with his financial situation continuing to borrow money to maintain a high living standard. While he indulges himself with fancy dinners, his family are struggling and have to endure the inconveniences with their summer country house which is in dire need of visible repairs. On top of this, he is also an unfaithful husband and caused social humiliation on his family.

As a contrast, Levin is a character that represents Tolstoy values and ideas. He enjoys a straightforward austere life in the country coexisting with the peasants. Being a member of the aristocracy that owns land, he decides to stay far from what he considers a frivolous city life. Levin is also intellectually engaged, writing a book on agriculture with the particular problems the peasants and land owners face in Russia. He is an idealist that dreams of a non-violent revolution among the following lines. “This is not a matter of myself individually; the question of the public welfare comes into it. The whole system of culture, the chief element in the condition of the people, must be completely transformed. Instead of poverty, general prosperity, and content; instead of hostility, harmony and unity of interests. In short, a bloodless revolution, but a revolution of the greatest magnitude, beginning in the little circle of our district, then the province, then Russia, the whole world.”

The clash of personalities between the two characters is described in different chapters of the novel, particularly when Arkadyevitch, facing bankruptcy, decided to sell a forest without consulting his friend Levin, who knows the buyer and the price of the land is baffled when Oblonsky mention the terms of the operation “’Then you’ve as good as given away your forest for nothing,’ said Levin gloomily.” Surprised Stepan Arkadyevitch reply, “How do you mean for nothing?” with a good-humored smile” and with distinct arrogant tone explicitly referring to Levin continue “Oh, these farmers!” said Stepan Arkadyevitch playfully. “Your tone of contempt for us poor townsfolk!… But when it comes to business, we do it better than anyone. I assure you I have reckoned it all out,” he said, “and the forest is fetching a very good price..”

Tolstoy also includes a minor character to mock the “nouveau-riche” aristocracy. The author introduces the pompous Vasenka Veslovsky who is invited by Arkadyevitch to visit Levin in the country, “a brilliant young gentleman in Petersburg and Moscow society. “A capital fellow, and a keen sportsman,” Stepan Arkadyevitch said, introducing him.” Levin has a different impression seeing his unexpected guest as “a quite uncongenial and superfluous person.”

Tolstoy makes a caricature of this “gentleman” when the three go hunting the next day. Pretending to be at home in the country, he uses a different outfit, appearing in a pair of expensive new boots and an exotic hat. “Vassenka Veslovsky had had no notion before that it was truly chic for a sportsman to be in tatters, but to have his shooting outfit of the best quality. He saw it now as he looked at Stepan Arkadyevitch, radiant in his rags, graceful, well-fed, and joyous, a typical Russian nobleman. And he made up his mind that next time he went shooting he would certainly adopt the same get-up.”

It is not the intention of this long note to go through the vivid descriptions of all the characters and situations encompassed in this novel. Many critical characters are not included here as are the cases of Anna’s husband whose anger and dilemmas facing his wife’s affair, and Kitty, Levin’s wife, who deals with his jealousy when newly wedded. I also did not include here Tolstoy’s brilliant accounts of an election, the discussion of the music played in a concert, the interesting conversations over some sumptuous dinners, and much more.

The idea of this review, like the others, is to encourage those readers that have not yet had the opportunity to try this masterpiece and those who, like me, read it a long time ago, to look for it in their library or to download a copy, even for free, with their iPad to enjoy it again.

Anna Karenina is a work of art that allow the readers to enjoy and learn from Tolstoy’s incisive psychological skills about the universal human conditions, independently of time and place. As a masterpiece classic, this title will be permanently available in print and eBook or any other up-to-date formats for the enjoyment of future generations.


The power of demagogues.“What you must do .. is have the rabble on your side. With the rabble on your side, no one can get at you.” From: Michel Houellebecq. “The Possibility of an Island. 2006”

“They are on my side,” I protested; “they come to my shows.”

“That’s not enough; you’ve got to go further. What they respect is money. You’ve got money, but you don’t show it off enough. You’ve got to blow it a bit more.”

Excerpt From: Michel Houellebecq & Gavin Bowd. “The Possibility of an Island.” Knopf, 2006. iBooks.
This material may be protected by copyright.

Check out this book on the iBooks Store: https://itun.es/us/KJxiz.l


“Living in a Time of Demagogues” a quote from 1899 novel “Imperium in Imperio: A Study of the Negro Race Problem.” Sutton Elbert Griggs (1872-1930) “If you heed my voice you shall become true patriots. If you disregard it, you will become time-serving demagogues, playing upon the passions of the people for the sake of short-lived notoriety. Such men would corral all the tigers in the forest and organize them into marauding regiments simply for the honor of being in the lead.”Sutton Elber

“…Use not the misfortunes of your people as stones of a monument erected to your name”

Excerpts From: Sutton Elbert Griggs. “Imperium in Imperio: A Study of the Negro Race Problem.” iBooks.
This material may be protected by copyright.

Check out this book on the iBooks Store: https://itun.es/us/JskwE.l


Against the crowd of analysts and negative bias reporting in the financial press anticipating the demise​ of Apple, savvy investor WB made a big profit

Warren Buffett’s Berkshire Hathaway boosts AAPL stake to almost $1.5B, likely made $194M profit to date


Gustave Flaubert and Herman Hesse Novels and the Corruption of Power.

The great French novelist Gustave Flaubert’s Sentimental Education, published in 1869 is consider to be a romantic novel. In reality, it includes vivid descriptions of France’s social classes, political institutions and practices that lead to the famous 1848 social revolution and the failure of the Second Republic in his country. That event was followed by major upheavals in Europe, particularly in the Netherlands, Germany, Poland, Italy, and the Austrian Empire.

Professor Edward T. Gargan of the University of Wisconsin in an essay published in the Encyclopedia of 1848 Revolutions note that Flaubert took exhaustive care to document and looked for testimonies to authenticate the novel.

Of particular interest, in today’s context of most discussed and for many admired “Spring” and other street revolutions or movements are the descriptions of the behavior of their leaders and activists once in power. Flaubert’s main character attending an assembly “..was astonished at their abominable style of talking, their pettiness, their spite, their dishonesty—all these people, after voting for the Constitution, now striving to destroy it; and they got into a state of great agitation, and launched forth manifestoes, pamphlets, and biographies.

Herman Hesse in his famous novel The Glass Bead Game published in 1943 also touches this particular dark side of the human condition and its relation to power. In a conversation, the main character tell a friend to  “consisted of an unbroken succession of rulers, leaders, bosses, and commanders who with extremely rare exceptions had all begun well and ended badly. All of them, at least so they said, had striven for power for the sake of the good; afterward they had become obsessed and numbed by power and loved it for its own sake.”

Excerpt From Flaubert, Gustave. “Sentimental Education.” Barnes&Noble, 2009-06-01. iBooks. Check out this book on the iBooks Store Link: Flaubert, Gustave. “Sentimental Education.”

Excerpt From Hermann Hesse. “The Glass Bead Game.” Henry Holt and Company. iBooks. Check out this book on the iBooks Store. Link: Hermann Hesse. “The Glass Bead Game.”


ISIS Accelerates Destruction of Antiquities in Syria – The New York Times

Screenshot 2015-08-25 12.52.50The barbaric attack on human beings with mass killings, public decapitations of innocent people, rape of women and the destruction of millenary cultural sites require a stronger action.

The war intensified and current strategy to ended and stop the barbaric actions seem far from successful.

Today news only adds to the list and deserve a stronger condemnation.

ISIS Accelerates Destruction of Antiquities in Syria – The New York Times.


Irrational exuberance

The Financial Times has a problem with Apple and clearly over the years has a negative bias towards that company. Any problem related with Apple is magnified. I will demonstrate with the dozens of misleading headlines I have collected. On the other hand, significant problems in other tech companies are ignored or not reported. As examples bugs in Android that affect more than 50% of the base or the flops of products.

I will be posting previous articles with commentaries and start with yesterday article. Bad reporting or bad faith of the editors.

Market turmoil leaves tech sector exposed Deepest damage likely to be felt by companies valued on growth prospects YESTERDAY by: Richard Waters in San Francisco

My comment to the article:
For some reason, the article did not include the dramatic fall from clearly overvalued stocks. Particularly, ignored Netflix (from $ 128 to $ 103) more than 20%, Amazon ( $540 to $ 494) 10%, Google, Facebook and Tesla are also down.
The quoted stocks in the article, (Apple, Intel and Microsoft) are in a different category; they are profitable and pay a dividend.

The article to be relevant should have been about the overdue realignment of the market and a bubble burst.

Savvy investors probably will change from “momentum”, “hype”, “sentiment” that created a bubble with overvalued tech stocks to companies with real value, low p/e, profits, dividends, etc.

As in the dot-com bubble, the press has been instrumental inflating the market.


Opinion: Will the launch of Apple Music mark the beginning of the end for Spotify?


“The Left Handed Woman” by Peter Handke. On Women’s Freedom from the Bondage of Undesirable Marriage

Screenshot 2015-01-05 18.49.21The Left-Handed Woman is probably one of Peter Handke’s best known novellas, translated into more than a dozen of languages. Two years after being published in 1978, it was made into a film that Handke adapted and directed. The film was nominated for the “Golden Palm Award” at the Cannes Film Festival and has won several prestigious prizes.

Handke was born in Carinthia, Austria in 1942. In his early years he endured painful experiences from the horrors of Nazism and World War II. A Sorrow Beyond Dreams, a poignant memoir was probably inspired by some ordeals from his childhood – a broken family with a drunken stepfather and a mother who committed suicide. His works tend to incorporate several aspects of the complex relationship between parents and children, a subject that is also present in The Left-Handed Woman. At the beginning of Handke’s co-written multi-award winning film Wings of Desire (co-authored with its director Wim Wenders), a homesick voice dealing with a child from Song of Childhood, his most famous poem, was used. Below I am quoting a few lines to offer you a taste of the nostalgic tone.

“When the child was a child
It walked with its arms swinging,
wanted the brook to be a river,
the river to be a torrent,
and this puddle to be the sea.”

 As a multi-talented artist and one of the most recognized living German-language writers, Handke has produced dozens of books including poetry, novel, essay, memoir, translation and controversial theatre plays that he directed and acted. He was also quite active in films, writing many screenplays, particularly the adaptations of his own novels Absence and The Left-Handed Woman which he directed, as well as City of Angels directed by Bradley Siberling and Wings of Desire directed by Wim Wenders as mentioned earlier.

 Marianne, the main character in The Left-Handed Woman, is 30 years old and most of the time in the story she is only referred as “the Woman”. She is married to Bruno, who is constantly travelling as the “sales manager of the local branch of a porcelain concern well known throughout Europe”. They have one child, Stephan, a quiet and detached boy who is referred to sometimes in the novella as “the child”. They “lived in a terraced bungalow colony on the south slope of a low mountain range in western Germany, just above the fumes of a big city.

 Other relevant characters in the novella are Franziska, a close friend of the couple and the teacher of the child. Like the main character, some of the characters are also named by only a generic name to refer to their identity or profession. The Publisher is a former boss of the woman, who is “a heavyset but rather fidgety man of fifty” who dates younger women. The Father of the Woman, another character, brings into the story the Actor when he identifies him in the street and brazenly tells him that he was “not shameless enough for an actor. You want to be a personality, like the actors in those American movies, but you never risk yourself. As a result, you’re always posing.” Two additional characters with minor roles are the Chauffeur of the Publisher and the Salesgirl, a single mother with a baby.

 Handke uses a family as a microcosm to display the problems of many women in Europe, especially in Germany who suffer from dependency on domineering husbands. They live isolated in suburbs taking care of children that are often absent-minded or spoiled, and not quite close or loving.

 From the beginning of the novella one can easily spot Bruno as a selfish man that treats his wife as a docile object to fulfill his selfish needs. Handke manages to disclose this authoritarian nature when Marianne pick ups Bruno from the airport after he has been traveling for weeks. Bruno talks to her in a bossy tone and doesn’t seem to care for her opinions, “Let’s go to the hotel in town for a festive dinner. It’s too private here for my taste right now. Too—haunted. I would like you to wear your low-cut dress.” Without objecting to this command, Marianne asks him “What will you wear?” .… “Bruno: “I’ll go just as I am.” The same thing happens again at the end of the dinner, when Bruno tells her, “We’ll spend the night here. Stefan knows where we are. I left the telephone number on his bedside table.” The woman lowers her eyes while Bruno tells the waiter. “I need a room for the night,” he said. “You see, my wife and I want to sleep together right away.”

 In this sequence early in the story, Handke makes explicit the desire of Marianne’s to move away from an inconsiderate husband and to live alone with their son. Walking back home the morning after the night at the hotel, Marianne tells Bruno without warning: “I suddenly had an illumination…that you were going away, that you were leaving me. Yes, that’s it. Go away, Bruno. Leave me.”

From that moment, the story starts to focus on the Woman’s new life without a husband, including the struggle with loneliness and the need to adapt to a situation that she has created without regrets. The story unravels through descriptions of her daily routine, her relationship with the child and her encounters with the other characters.

 One day the Woman comes across her friend Franziska who asks her “Is there someone else?” She also shows concern for the well-being of her and the child’s, “What will the two of you live on? Have you thought of that?” But at the same time, Franziska is impressed by Marianne’s action and invites her to join her in a women’s group meeting. “They’ll all be so glad to have you. Right now they have a feeling that human thought is in pretty good shape but that life is elsewhere. We need someone who’s making a bit of a break with the normal way of life—in other words, who’s slightly nuts.”

One evening, the Publisher appears at Marianne’s door without previous notice to respond to her, as she has sent him a letter to let him know that she is now in a position to accept his offers to translate for him as in the past. He enters with “flowers in one hand and a bottle of champagne in the other” and says, “I knew you were alone, Marianne.” With this scene, Handke seems to imply that the Publisher expects more than translation work and desires to have a “romantic” night with his new employee. Like many men, he thought divorced or separated women were in need of company, therefore, easy to seduce.

 The Actor also appears at Marianne’s door another day approaching her in a more subtle way with romantic “poetic” words, expressing his desire to have a relationship with her: “There are some galaxies so distant that their light is weaker than the mere background glow of the night sky. I would like to be somewhere else with you now.” Insistent on her decision to be alone and probably assuming that these sweet words at the end will turn out to be empty and worthless, the Woman answers, “Please don’t put me in any of your plans.”

With these two events involving Marianne’s intending lovers, Handke seems to show a certain disdain for men that try to grasp weaker women to fulfill their selfish needs either of sex or of ego. Handke further challenges all stereotypes involving this context in his modern attempt on the classic figure Don Juan: His Own Version (published in English in 2011). Handke’s Don Juan travels through different countries and gets in bed with many women, yet he is not a simple seducer. “His power over women is of a different order, and he does not revel in it; on the contrary, it makes him shy. His look … reveals to them the “outrage” of their solitude and sets free their desire, which he then feels duty-bound to fulfil”.

 However, in The Left-Handed Woman, male characters are different from Handke’s “Don Juan”. Marianne is not necessarily a feminist nor does she dislike men, but prefers to keep them at a distance. Clearly she chooses solitude rather than having another authoritarian boyfriend like her husband or a fling with an idealist romantic man who might flicker and fade. Marianne, “..looked into her eyes and said, ‘You haven’t given yourself away. And no one will ever humiliate you again.””

 The title The Left-handed Woman is taken from a song to which Marianne listens alone “over and over again”. The lyrics make reference to a woman like Marianne, who sits “with others in a Laudromat,”; comes “out of with others from the metro exit” or “from an office building”. The tune continues as if mirroring Marianne’s isolated daily life: “She sat with others on the edge of a playground, But once I saw her through a window Playing chess all alone”. The song ends telling the left-handed woman: “I want to see you in a foreign continent, For there at last I shall see you alone among others, And among a thousand others you will see me, And at last we shall go to meet each other.”

 

Excerpts

 1). iBook: Peter Handke. “Left Handed Women.” iBooks. https://itun.es/us/WcdGD.l

Originally published in German under the title Die linkshändige Frau, ©1976 by Suhrkamp Verlag, Frankfurt am Main”. English translation “Published simultaneously in the USA and Canada in 1997 by McGraw-Hill Ryerson Ltd., Toronto”

 2.) Joel Agee. Man of Constant Sorrow, New York Times, February 12, 2010. Link: http://www.nytimes.com/2010/02/14/books/review/Agee-t.html?scp=1&sq=joel%20agee&st=cse&_r=0

3) Peter Handke. Don Juan: His Own Version, Translated by Krishna Winston, Farrar, Straus & Giroux, 2011.


“On Reading” by Marcel Proust: The Power of Books (Preface to John Ruskin’s “Sesame and Lilies”)

 

Proust_On_Reading  The taste for books seems to grow as intelligence grows. Marcel Proust

 Books are not only powerful instruments to disseminate knowledge, but also agents of change. They are sources for joy and personal development as well as inspiration for freedom and democracy, to the extend that they even drive dictators to ban or destroy them. In order to understand better what reading books implies in Marcel Proust’s preface to John Ruskin’s “Sesame and Lilies, I would like to offer first, as a context, some examples of books in the history of libraries and publishing.

 The library has been a popular topic in numerous fiction books. For example, in The Library of Babel (La biblioteca de Babel), the famous short story by Argentinian writer Jorge Luis Borges, there exists a geometrical space or labyrinth with walls filled with books, including one with a magic and cabalistic content. On the other hand, in Auto da Fé, the novel written by Elias Canetti, a Literature Nobel Prize laureate, the main character has an obsessive and eventually tragic relationship with his enormous library. Among the non-fiction books dealing with the same motif, The Library at Night by Alberto Manguel, a renowned historian on books and reading, contains a serious study of famous libraries, from the biblical Babel and Alexandria to modern days, exploring the histories and anecdotes of book collections as well as their collectors, including a detailed description of his own library in France.

There are also many novels whose plots are based on either real or imaginary books. The famous novel The Name of the Rose by Umberto Eco begins with the following sentence: “On August 16, 1968, I was handed a book written by a certain Abbé Vallet, Le Manuscrit de Dom Adson de Melk, traduit en français d’après l’édition de Dom J. Mabillon (Aux Presses de l’Abbaye de la Source, Paris, 1842).” Here we have a complete reference of a specific book, including the date of publication. The story continues to tell the quest of “Le Manuscrit” while disclosing its secret content.

In this genre we can include publications with lists of favorite books by various authors and their recommendations. Over a hundred years ago a Russian publisher asked two thousand scholars, artists, and men of letters to name the books which were important to them. Tolstoy responded with a list with even the remarks of degrees of influence by ranking each title as: “enormous,” “very great,” or merely “great” (check below the link with the list of Tolstoy). There are also books dealing with the history of the most famous publishing houses like The House of MacMillan by British author Charles Morgan or At Random by Bennett Cerf, a writer and editor closely linked with Random House. These days some want to portray publishers as “villains”, whereas these kind of books can help us to understand how the industry works and the important role it plays in promoting a culture.

However, the style of “On Reading” by Proust is so great and original, totally different from any   conventions mentioned above, that I think it can be considered a “chef-d’œuvre”. Proust used it as a preface to his own French translation of the English art critic John Ruskin’s talk “Sesame and Lilies published in the same book with five other of Ruskin’s lectures that Proust also translated and annotated, i.e. Sesames of King’s Treasures, Makeshift Memory, Ruskin in Venice, Servitude and Freedom and Resurrection.

Ruskin’s presentation “Sesame and Lilies was delivered in Rusholme Town Hall, Manchester, in December 1864. There, he told the audience: “..reading is precisely a conversation with men much wiser and more interesting than those we can know in person…reading, unlike conversation, consists for each of us in receiving the communication of another thought while remaining alone,..”. It was published in 1865 and attracted wide attention at the time. It was considered a classic nineteenth-century controversial statement on the roles of men and women, but the main focus of the talk actually lies in the importance of books and the rewards of reading.

Proust never met Ruskin but Ruskin’s works inspired Proust to write. Proust was also motivated to admire art, including a visit to Venice following the critic’s steps. Proust took the task of making Ruskin’s lectures available in French so seriously that he devoted eight years of apprenticeship to master English and eventually translate Ruskin’s talks into French with his notes as well as an introduction to the lecture “Sesame and Lilies. This translation in its entirety had been out of print since the early twentieth century until very recently.

Proust’s Preface uses the same introspective style as that of his monumental work A la recherche du temps perdu (Remembrance of Things Past or Things Remembered from the Past). In On Writing Proust describes with great detail his experience as a young man on holidays in the countryside with his aunt and uncle, probably in Illiers-Combray. It is full of vivid illustrations of the mind such as the objects in his bedroom “these.. filled the room with a silent and multifarious life, with a mystery in which my own personality found itself at once lost and enchanted”. He recalls the sounds of the conversations with the cook and other daily events of little importance such as his uncle brewing coffee or his aunt commenting on food, music or manners. I am especially impressed by the way in which he describes his irresistible urge to finish dinner or end outdoor games that he “was forced to playas he could not wait to go back to his room to continue reading.

 Proust also talks about the sadness that he feels when a book is finished, giving details of his desire to continue reading: he, like other passionate readers, “.. wanted the book to keep going, and, if that were not possible, wanted more information about all of its characters, wanted to learn something further about their lives,..”. In another description of his feeling after reaching the end of a book, Proust notes “..when the last page had been read, the book was finished. With a deep sigh I had to halt the frantic racing of my eyes and of my voices, which had followed after my eyes without making a sound, stopping only to catch its breath.

Proust also dedicates some space to talk about the relationship between authors and their books, describing how “…the greatest writers, in the hours when they are not in direct communication with their thoughts, enjoy the company of books.then even adding “thinkers have a much greater capacity for productive reading (if one may put it this way) than creative writers”. Another thing that Proust and Ruskin both strongly suggest is that reading should be an intimate activity practiced in solitude.

Proust reveals his philosophical wisdom distinguishing what historians and scholars seek by consulting books from what a regular reader expects. The former are looking for references to prove a theory or a superficial fact that they consider to be “a truth”, in his own words: “…this truth that they seek at a distance, in a book, is properly speaking less the truth itself than a sign or a proof, something that therefore makes way for another truth that it suggests or verifies and this latter truth at least is an individual creation of his spirit.The latter, especially what Proust considers the “literary man” reads for the sake of reading, to store up what he has read.

Proust here also shows his perception of issues related to psychological health as he writes about the healing quality that reading offers particularly to ease depression: “There are … pathological circumstances one might say, of spiritual depression, in which reading can become a sort of curative discipline…” then, becoming more explicit, he adds, “Books then play for the person in these circumstances a role analogous to that played by psychotherapists”.

In “On Reading Proust lists names of many authors like Tacitus, Horace, Plato, Euripides, Ovid, Dante, Pascal, Montaigne, Diderot, Hugo, Molière, Descartes, Shakespeare and many more. But the only work that he describes with some details is Captain Fracasse by Théophile Gautier that he used to read in childhood, which shows the influence the book has on Proust.

 We certainly live in a time very different from the early 20th Century when Proust translated Ruskin’s dissertations and wrote the brilliant preface that we have just reviewed. Reading today can be conducted other than through books printed on paper. Technology allows us to bring our entire electronic library in a small device like an iPhone or iPad wherever we go. The supply of books has also become almost unlimited with the advent of “self publishing” which facilitates the publishing of one’s writings. However, the challenge for us today might be how to dedicate time to reading and to getting quality reading material. It is very common today to find some people spend considerable time on emails and all forms of social media which many use obsessively. For those, we imagine, very little time could be left for real book reading.

In spite of the criticism and challenges that publishing houses face today, generally speaking, they are still the main source of quality books, with their professional text editing, type-setting and cover designs. Moreover, for centuries, some conscientious publishers have produced lots of “beautiful books”, therefore, in Proust’s expression, nourishing and promoting the most outstanding authors, including all the Literature Nobel Prize laureates among others. As Proust brilliantly describes one of his experiences finishing reading a book is like ending an intimate conversation with its author and its main characters: “… is one of the great and wondrous characteristics of beautiful books (and one which enables us to understand the simultaneously essential and limited role that reading can play in our spiritual life): that for the author they may be called Conclusions, but for the reader, Provocations. We can feel that our wisdom begins where the author’s ends

References:

Excerpts From: Proust, Marcel. “On Reading. Published by Hesperus Press Limited, 2011. Available in iBooks. https://itunes.apple.com/us/book/on-reading/id482141696?mt=11

 Excerpt From: Umberto Eco. “The Name of the Rose.iBooks. https://itun.es/us/IpbFz. Originally published Published by Harcourt, 1984

Jorge Luis Borges. The Library of Babel. In Labyrinths: Selected Stories and Other Writings, Published by Penguin Books Ltd, United Kingdom, 2000

 Elias Canetti. Auto Da Fe, Published by Pan Books Ltd, 1978

 Alberto Manguel. The Library at Night, Published by Yale University Press, 2008

 Charles Morgan. The House of Macmillan (1843-1943), Published by Macmillan & Co. London, 1943

 Bennett Cerf. At Random: The Reminiscences of Bennett Cerf, Published by Random House, 1977

Leo Tolstoy. List of the 50+ Books That Influenced Him Most (1891).

http://www.openculture.com/2014/07/leo-tolstoy-creates-a-list-of-the-50-books-that-influenced-him-most-1891.html